...Start of the Dante’s Inferno Research: The Fifth Circle ...
In Dante’s Inferno, there are nine levels of Hell which are distinguished based upon the specific sin of a mortal being. In the Inferno, the fifth circle is the realm where the wrathful and the sullen sinners reside. “Wrath and sullenness are basically two forms of a single sin: anger that is expressed (wrath) and anger that is repressed (sullenness)” (danteworlds.com). These sinners are the beings who chose a vengeful path in order to get back at those that they envied or felt wronged by. As punishment “the sinners of wrath will constantly try to rip each other’s throats out as they fight in the mud” (shmoop.com).
...Middle of the Dante’s Inferno Research: The Fifth Circle ...
The concept of them being naked is most likely to symbolize the shame and humiliation that they experience in Hell as punishment for their pride. Their angry expressions signify the life that they had lived in anger on earth and as punishment they will forevermore live in anger in Hell. Virgil quotes, “Son [Dante], thou now beholdest the souls of those whom anger overcame; and likewise I would have thee know for certain beneath the water people are who sigh and make this water bubble at the surface” (Alighieri 118-122). This quote represents the silent anger known as sullenness. This quote mentions those who were silently angry in life and as punishment they will live in silence forever.
...End of the Dante’s Inferno Research: The Fifth Circle ...
Shmoop University, Inc., . “SparkNotes: Inferno: Cantos VIIâIX.” SparkNotes: Today’s Most Popular Study Guides. <http://www.sparknotes.com/poetry/inferno/section4.rhtml>. “Welcome to Hell: Cantos VIII, IX.” Freewebs.com. <http://www.freewebs.com/dante-inferno/cirlcefive.htm>.
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The circling motion made by the sodomites represents the unnatural movement of the soul; instead of a constant ascension to salvation, the soul makes the constant motion of a circle.The Inferno is the first part of Dante Alighieri’s epic three-part poem, The Divine Comedy.The direct contrapasso to the sin is in the removal of the eyeballs.The basis of Dante’s opinion of God’s divine justice in The Inferno relies on the idea of contrapasso, the idea of a punishment that fits the sin committed.The basis of the Inferno is contrapasso, the idea of a punishment that fits the sin committed.
The Inferno is an amazing piece of literature that’s full of information about morals, philosophy, and history.On page 59 of The Inferno, Virgil explains to Dante that in part of the sullen’s chant, they are saying “we bore acedia’s dismal smoke”, Acedia is a Greek word for non-caring.Dante’s wrath for his contemporaries may have inspired much of The Inferno, making the poem far less Divine” (Rupers 5).The punishment for the sullen, who lived their life in bitter silence, are damned to chant for all eternity while underneath the muddy Styx.The fifth circle is home to the wrathful and sullen.
These sins are the worst because it breaks the trust of the individual.It is appropriate because on the outside the cloaks look beautiful, but on the inside they are horrible, like the hypocrites, and they are weighed down by their guilt.It is also symbolic of the father being the head of the family, and his body is separated from it because he separated them.The first one is the she-wolf, representing incontinence, the second is the lion, representing violence, and the third is the leopard, representing fraud and deception.The Inferno is a story of a journey given by two different Dantes: Dante the pilgrim and Dante the author.
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